Results for 'Jonathan Vivas Herreras'

987 found
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  1.  74
    Multisensory, Nature-Inspired Recharge Rooms Yield Short-Term Reductions in Perceived Stress Among Frontline Healthcare Workers.David Putrino, Jonathan Ripp, Joseph E. Herrera, Mar Cortes, Christopher Kellner, Dahlia Rizk & Kristen Dams-O’Connor - 2020 - Frontiers in Psychology 11.
    We are currently facing global healthcare crisis that has placed unprecedented stress on healthcare workers as a result of the coronavirus disease 2019. It is imperative that we develop novel tools to assist healthcare workers in dealing with the significant additional stress and trauma that has arisen as a result of the pandemic. Based in research on the effects of immersive environments on mood, a neuroscience research laboratory was rapidly repurposed using commercially available technologies and materials to create a nature-inspired (...)
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  2.  38
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  3.  28
    On the Rejection of Random Perturbations and the Tracking of Random References in a Quadrotor.Jesus Alberto Meda-Campaña, Jonathan Omega Escobedo-Alva, José de Jesús Rubio, Carlos Aguilar-Ibañez, Jose Humberto Perez-Cruz, Guillermo Obregon-Pulido, Ricardo Tapia-Herrera, Eduardo Orozco, Daniel Andres Cordova & Marco Antonio Islas - 2022 - Complexity 2022:1-16.
    In this note, the problem of tracking random references and rejecting random perturbations in a quadrotor, both generated by an auxiliary system named exosystem, is solved by extending the deterministic tracking problem to the area of stochastic processes. Besides, it is considered that only a part of the state vector of the quadrotor is available through measurements. As a consequence, the state vector of the plant must be estimated in order to close the control loop. On this basis, a controller (...)
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  4.  14
    The Moral Philosophy of Bernard Williams.Alexandra Perry & Chris Herrera (eds.) - 2013 - Cambridge Scholars Press.
    A wide-ranging, collection focusing on the practical philosophy of Williams, with many chapters on politically relevant themes and many trying to assess the importance and influence of Williams. With contributions by Roman Altshuler, Mathieu Beirlaen, Thom Brooks, Jonathan Dancy, Jennifer Flynn, Lorenzo Greco, Chris D. Herrera, James Kellenberger, Colin Koopman, Stephen Leach, Esther Abin, Nancy Matchett, Jeff McMahan, Sarah Pawlett, Jonathan Sands-Wise, Robert Talisse, and Owen Ware.
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  5.  90
    A Longitudinal Study of the Effects of Service-Learning on Physical Education Teacher Education Students.María Maravé-Vivas, Jesús Gil-Gómez, Teresa Valverde-Esteve, Celina Salvador-Garcia & Oscar Chiva-Bartoll - 2022 - Frontiers in Psychology 13.
    Research examining Service-Learning in Physical Education Teacher Education is ample. However, long-term investigations are still scarce and literature demands the application of this type of design to uncover the effects of SL on the long run. This study followed a longitudinal quantitative approach; thus, the participants completed the Civic Attitudes and Skills Questionnaire in three occasions. Results show that there exist significant differences between mean values of the global outcomes of the CASQ; concretely, there was an improvement in the first (...)
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  6.  26
    Cortina, Adela: Neuroética y Neuropolítica. Sugerencias para la educación moral.Enrique Herreras - 2012 - Daimon: Revista Internacional de Filosofía 55:201-202.
    Neuroética y Neuropolítica. Sugerencias para la educación moral.
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  7. Construción y presentación del yo en la vida cotidiana.José Miguel Marinas Herreras - 2000 - Diálogo Filosófico 48:375-392.
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  8. El arte de la recepción: Bertolt Brecht contra la" Poética" de Aristóteles.Enrique Herreras - 2010 - Estudios Filosóficos 59 (170):25-42.
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  9. El consumo en la construcción de la identidad.José Miguel Marinas Herreras - 2005 - Critica 55 (926):57-60.
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  10.  9
    Eurípides: de la moral pensada a la moral vivida.Enrique Herreras - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenLa tragedia griega sigue siendo un gran referente de reflexión filosófica. En este artículo nos centraremos en la figura de Eurípides, concretamente en el tema de los juicios morales que trasmiten sus obras trágicas. La cuestión es que si en Esquilo la razón triunfaba sobre el dilema trágico, en Eurípides no se ve claro ese triunfo si viene impuesto desde fuera y no ha arraigado en el corazón de los ciudadanos. La razón tiene muchas dificultades para ejercer su control sobre (...)
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  11. El realismo sofisticado de A.J. Ayer.Fernando Bogónez Herreras - 2008 - Estudios Filosóficos 57 (166):501-520.
     
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  12.  14
    Greek Tragedy: a Metaphor of Public Debate and Democratic Participation.Enrique Herreras Maldonado - 2019 - Recerca.Revista de Pensament I Anàlisi 24 (1):168-188.
    Athenian citizens deliberate in the assembly, but the theatre also becomes a place for public debate. In addition to being a consequence of economic or cultural aspects, democracy is a consequence of the development of a democratic imaginary. Located in that imaginary, Greek tragedies, regarded as «democratic myths», work to reaffirm Athenian democracy. Far from being dogmatic, the tragic myth explores the contradictions of social and personal life and implicitly or explicitly seeks their correction. This dramatic genre encourages participation from (...)
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  13. La crisis del sujeto liberal.José Miguel Marinas Herreras - 1988 - Anales de la Cátedra Francisco Suárez 28:241-258.
     
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  14.  22
    Nuevas tendencias en publicidad: las comunidades de marca.José Miguel Marinas Herreras - 2008 - Critica 58 (955):42-45.
    Uno puede pagar individualmente, pero uno siempre consume en una red de influencias, de partencias, a la que llamamos, por sintetizar, un "grupo de referencia". Esta red en la que estamos es el campo en el que se elaboran nuestras afinidades, gustos, criterios estéticos y aun éticos o políticos.
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  15. Wittegenstein: la inefabilidad de Dios.Fernando Bogónez Herreras - 2001 - Estudios Filosóficos 50 (145):71-90.
    Se puede hablar de Dios? Dios sólo se puede mostrar, según el Tractatus. La lectura de otras obras de Wittgenstein arroja nueva luz sobre el significado de tal proposición. El juego del lenguaje religioso, derivado de la interpretación de las Investigaciones Filosóficas abre nuevas posibilidades a la comprensión de nuestro hablar de Dios. El autor analiza, asimismo, la posibilidad de la creencia en la existencia de Dios desde el punto de vista del pensador de Cambridge.
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  16.  79
    Bias in Human Reasoning: Causes and Consequences.Jonathan St B. T. Evans (ed.) - 1990 - Psychology Press.
    This book represents the first major attempt by any author to provide an integrated account of the evidence for bias in human reasoning across a wide range of disparate psychological literatures. The topics discussed involve both deductive and inductive reasoning as well as statistical judgement and inference. In addition, the author proposes a general theoretical approach to the explanations of bias and considers the practical implications for real world decision making. The theoretical stance of the book is based on a (...)
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  17.  99
    Disadvantage.Jonathan Wolff & Avner de-Shalit - 2007 - Oxford University Press.
    What does it mean to be disadvantaged? Is it possible to compare different disadvantages? What should governments do to move their societies in the direction of equality, where equality is to be understood both in distributional and social terms? Linking rigorous analytical philosophical theory with broad empirical studies, including interviews conducted for the purpose of this book, Wolff and de-Shalit show how taking theory and practice together is essential if the theory is to be rich enough to be applied to (...)
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  18.  38
    Ethics and Public Policy: A Philosophical Inquiry.Jonathan Wolff - 2011 - Routledge.
    Train crashes cause, on average, a handful of deaths each year in the UK. Technologies exist that would save the lives of some of those who die. Yet these technical innovations would cost hundreds of millions of pounds. Should we spend the money? How can we decide how to trade off life against financial cost? Such dilemmas make public policy is a battlefield of values, yet all too often we let technical experts decide the issues for us. Can philosophy help (...)
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  19. Rationality in reasoning: The problem of deductive competence.Jonathan Evans & David E. Over - unknown - Current Psychology of Cognition 16 (1-2):3-38.
     
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  20. The Analysis of Knowledge.Jonathan Ichikawa & Matthias Steup - 2014 - Stanford Encylopedia of Philosophy.
  21.  87
    Ethics and Public Policy: A Philosophical Inquiry.Jonathan Wolff - 2012 - Las Torres de Lucca: Revista Internacional de Filosofía Política 1:17-28.
    _Introduction of the book: _Ethics and Public Policy: A Philosophical Inquiry_, by Jonathan Wolff. Published with the author’s and Routledge permissions._.
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  22.  56
    A systematic review of empirical bioethics methodologies.Rachel Davies, Jonathan Ives & Michael Dunn - 2015 - BMC Medical Ethics 16 (1):15.
    Despite the increased prevalence of bioethics research that seeks to use empirical data to answer normative research questions, there is no consensus as to what an appropriate methodology for this would be. This review aims to search the literature, present and critically discuss published Empirical Bioethics methodologies.
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  23. Fairness, Respect, and the Egalitarian Ethos.Jonathan Wolff - 1998 - Philosophy and Public Affairs 27 (2):97-122.
  24. Dual-processing accounts of reasoning, judgment, and social cognition.Jonathan Evans - 2008 - Annu.Rev.Psychol 59:255-278.
     
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  25.  15
    The Presocratic Philosophers.Jonathan Barnes - 1979 - New York: Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  26.  13
    The Presocratic Philosophers.Jonathan Barnes - 1979 - New York: Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  27. The Epistemology of Emotional Experience.Jonathan Mitchell - 2017 - Dialectica 71 (1):57-84.
    This article responds to two arguments against ‘Epistemic Perceptualism’, the view that emotional experiences, as involving a perception of value, can constitute reasons for evaluative belief. It first provides a basic account of emotional experience, and then introduces concepts relevant to the epistemology of emotional experience, such as the nature of a reason for belief, non-inferentiality, and prima facie vs. conclusive reasons, which allow for the clarification of Epistemic Perceptualism in terms of the Perceptual Justificatory View. It then challenges two (...)
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  28. Against Purity.Jonathan Barker - 2023 - Ergo: An Open Access Journal of Philosophy 9.
    A fundamental fact is “pure” just in case it has no grounded entities—ex. Tokyo, President Biden, the River Nile, {Socrates}, etc.—among its constituents. Purity is the thesis that every fundamental fact is pure. I argue that Purity is false. My argument begins with a familiar conditional: if Purity is true, then there are no fundamental “grounding facts” or facts about what grounds what. This conditional is accepted by virtually all of Purity’s defenders. However, I argue that it is also the (...)
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  29.  64
    Reliabilism Leveled.Jonathan Vogel - 2000 - Journal of Philosophy 97 (11):602.
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  30. Debunking Arguments and Metaphysical Laws.Jonathan Barker - 2020 - Philosophical Studies 177 (7):1829-1855.
    I argue that one’s views about which “metaphysical laws” obtain—including laws about what is identical with what, about what is reducible to what, and about what grounds what—can be used to deflect or neutralize the threat posed by a debunking explanation. I use a well-known debunking argument in the metaphysics of material objects as a case study. Then, after defending the proposed strategy from the charge of question-begging, I close by showing how the proposed strategy can be used by certain (...)
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  31. The intentionality and intelligibility of moods.Jonathan Mitchell - 2019 - European Journal of Philosophy 27 (1):118-135.
    This article offers an account of moods as distinctive kinds of personal level affective-evaluative states, which are both intentional and rationally intelligible in specific ways. The account contrasts with those who claim moods are non-intentional, and so also arational. Section 1 provides a conception of intentionality and distinguishes moods, as occurrent experiential states, from other states in the affective domain. Section 2 argues moods target the subject’s total environment presented in a specific evaluative light through felt valenced attitudes (the Mood-Intentionality (...)
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  32.  84
    Emotion as Feeling Towards Value: A Theory of Emotional Experience.Jonathan Mitchell - 2021 - Oxford, UK: Oxford University Press.
    This book proposes and defends a new theory of emotional experience. Drawing on recent developments in the philosophy of emotion, with links to contemporary philosophy of mind, it argues that emotional experiences are sui generis states, not to be modelled after other mental states – such as perceptions, judgements, or bodily feelings – but given their own analysis and place within our mental economy. More specifically, emotional experiences are claimed to be feelings-towards-values.
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  33. Truth and Truth-Making.E. Jonathan Lowe & Adolf Rami - 2008 - Montreal: Mcgill-Queen's University Press.
    Truth depends in some sense on reality. But it is a rather delicate matter to spell this intuition out in a plausible and precise way. According to the theory of truth-making this intuition implies that either every truth or at least every truth of a certain class of truths has a so-called truth-maker, an entity whose existence accounts for truth. This book aims to provide several ways of assessing the correctness of this controversial claim. This book presents a detailed introduction (...)
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  34.  25
    Thinking Twice: Two Minds in One Brain.Jonathan St B. T. Evans - 2010 - Oxford University Press.
    This book explores the idea that much of our behaviour is controlled by automatic and intuitive mental processes, which shape and compete with our conscious thinking and decision making. Accessibly written, and assuming no prior knowledge of the field, the book will be fascinating reading for all those interested in human behaviour.
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  35.  34
    In Two Minds: Dual Processes and Beyond.Jonathan St B. T. Evans & Keith Frankish (eds.) - 2009 - Oxford University Press.
    This book explores the idea that we have two minds - one automatic, unconscious, and fast, the other controlled, conscious, and slow. It brings together leading researchers on dual-process theory to summarize the state of the art highlight key issues, present different perspectives, and provide a stimulus to further work.
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  36. The Irreducibility of Emotional Phenomenology.Jonathan Mitchell - 2020 - Erkenntnis 85.
    Emotion theory includes attempts to reduce or assimilate emotions to states such as bodily feelings, beliefs-desire combinations, and evaluative judgements. Resistance to such approaches is motivated by the claim that emotions possess a sui generis phenomenology. Uriah Kriegel defends a new form of emotion reductivism which avoids positing irreducible emotional phenomenology by specifying emotions’ phenomenal character in terms of a combination of other phenomenologies. This article argues Kriegel’s approach, and similar proposals, are unsuccessful, since typical emotional experiences are constituted by (...)
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  37.  12
    Colour: some philosophical problems from Wittgenstein.Jonathan Westphal - 1987 - London: Aristotelian Society.
  38. Aristotle.Jonathan Barnes - 1975 - In Richard Mervyn Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
  39. Grounding and the Myth of Ontological Innocence.Jonathan Barker - 2021 - Australasian Journal of Philosophy 99 (2):303-318.
    According to the Ontological Innocence Thesis (OIT), grounded entities are ontologically innocent relative to their full grounds. I argue that OIT entails a contradiction, and therefore must be discarded. My argument turns on the notion of “groundmates,” two or more numerically distinct entities that share at least one of their full grounds. I argue that, if OIT is true, then it is both the case that there are groundmates and that there are no groundmates. Therefore, so I conclude, OIT is (...)
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  40. Aristotle and the methods of ethics.Jonathan Barnes - 1980 - Revue Internationale de Philosophie 34 (3):490.
     
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  41. Rethinking Existentialism.Jonathan Webber - 2018 - Oxford: Oxford University Press.
    Jonathan Webber articulates an original interpretation of existentialism as the ethical theory that human freedom is the foundation of all other values. Offering an original analysis of classic literary and philosophical works published by Jean-Paul Sartre, Simone de Beauvoir, and Frantz Fanon up until 1952, Webber's conception of existentialism is developed in critical contrast with central works by Albert Camus, Sigmund Freud, and Maurice Merleau-Ponty. -/- Presenting his arguments in an accessible and engaging style, Webber contends that Beauvoir and (...)
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  42. Vagueness and Zombies: Why ‘Phenomenally Conscious’ has No Borderline Cases.Jonathan A. Simon - 2017 - Philosophical Studies 174 (8):2105-2123.
    I argue that there can be no such thing as a borderline case of the predicate ‘phenomenally conscious’: for any given creature at any given time, it cannot be vague whether that creature is phenomenally conscious at that time. I first defend the Positive Characterization Thesis, which says that for any borderline case of any predicate there is a positive characterization of that case that can show any sufficiently competent speaker what makes it a borderline case. I then appeal to (...)
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  43. The Confounding Question of Confounding Causes in Randomized Trials.Jonathan Fuller - 2019 - British Journal for the Philosophy of Science 70 (3):901-926.
    It is sometimes thought that randomized study group allocation is uniquely proficient at producing comparison groups that are evenly balanced for all confounding causes. Philosophers have argued that in real randomized controlled trials this balance assumption typically fails. But is the balance assumption an important ideal? I run a thought experiment, the CONFOUND study, to answer this question. I then suggest a new account of causal inference in ideal and real comparative group studies that helps clarify the roles of confounding (...)
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  44. Aristotle's Posterior Analytics.Jonathan Barnes - 1978 - Mind 87 (345):128-129.
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  45. Aristotle's Posterior Analytics.Jonathan Barnes - 1977 - Zeitschrift für Philosophische Forschung 31 (2):316-320.
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  46. Tracking, closure, and inductive knowledge.Jonathan Vogel - 1987 - In Luper-Foy Steven (ed.), The Possibility of Knowledge: Nozick and His Critics. Totowa, N.J.: Rowman & Littlefield. pp. 197--215.
     
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  47.  2
    Fragmenting the Wave Function.Jonathan Simon - 2018 - Oxford Studies in Metaphysics 11:123-148.
    This paper develops and defends a new account of B-theoretic endurantism and a new account of the metaphysics of the quantum state, and highlights the parallels between the considerations that motivate them. These new accounts are both fragmentalist, in the sense that they follow Fine (2005) in invoking a symmetric coordination relation between facts, such that facts that are pairwise incompatible (like Hugh's being happy and Hugh's being sad) can both obtain provided that they are not related by this relation. (...)
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  48.  29
    Actively open-minded thinking in politics.Jonathan Baron - 2019 - Cognition 188 (C):8-18.
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  49. In Two Minds: Dual Processes and Beyond.Jonathan St Evans & Keith Frankish - 2010 - Critica 42 (125):104-114.
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  50.  95
    Pre-emotional Awareness and the Content-Priority View.Jonathan Mitchell - 2019 - Philosophical Quarterly 69 (277):771-794.
    Much contemporary philosophy of emotion has been in broad agreement about the claim that emotional experiences have evaluative content. This paper assesses a relatively neglected alternative, which I call the content-priority view, according to which emotions are responses to a form of pre-emotional value awareness, as what we are aware of in having certain non-emotional evaluative states which are temporally prior to emotion. I argue that the central motivations of the view require a personal level conscious state of pre-emotional value (...)
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